About Witch Way
The Salem Witch Trials, the events of 1692 in Salem Village which resulted in 185 accused of witchcraft, 156 formally charged, 47 confessions, and 19 executed by hanging, remain one of the most studied phenomena in colonial American history.
the accused & ACCUSERS
"The Magistrates, Ministers, Jewries, and all the People in general, being so much enraged and incensed against us by the Delusion of the Devil, which we can term no other, by reason we know in our own Consciences, we are all Innocent Persons."
-- John Proctor, written on July 23, 1692 while he was imprisoned. He was hanged in Salem Towne on August 19, 1692.
Sarah good
Hanged, July 19, 1692
Sarah Good was born in 1653 to a wealthy innkeeper but faced financial hardships due to her father's estate being tied up in litigation. Her marriages to poor individuals and her reputation for being socially unpleasant made her a target for witchcraft accusations during the Salem Witch Trials in 1692. Despite denying the accusations, she was convicted and sentenced to hang, though her execution was delayed until after the birth of her child. Her daughter was also accused of witchery and imprisoned. Good's refusal to confess led to her execution, which took place on July 19, 1692. The popular portrayal of Good as an old hag in literature reflects the unfairness of the trials and the stereotypes associated with accused witches.
Summary from University of Virginia History of Salem Project
elizabeth proctor
Released
Elizabeth Proctor, wife of Salem Village farmer John Proctor, was accused of witchcraft during the Salem Witch Trials in 1692.
The Proctors were a wealthy family who lived on a large rented farm on the outskirts of Salem Village, in what is now modern day Peabody. In late March, two of the afflicted girls, Mercy Lewis and Abigail Williams, claimed Elizabeth Proctor visited them at night in spirit form and tormented them. On April 4, a warrant was issued for her arrest.
On August 5, both Elizabeth and John Proctor were found guilty and sentenced to death. Since Elizabeth was pregnant at the time of her conviction, her execution was postponed until after she gave birth. John Proctor pleaded for more time as well, claiming he was too ill for the execution, but was hanged on August 19th.
On January 27, 1693, Elizabeth Proctor gave birth to a boy and named him John Proctor III, after his father. Although she had given birth, Elizabeth was not immediately executed, for reasons unknown.
In May of that same year, after the witch hysteria had died down and most of the prisoners had been released due to a lack of evidence, Governor Phipps released the remaining prisoners, which included Elizabeth Proctor.
Summary from the History of Massachusetts Organization
John Proctor
Hanged, August 19, 1692
John Proctor arrived in America from England when he was three years old, settling with his family in Ipswich, MA. He married his first wife Martha (maiden name unclear) circa 1652. The couple had four children, only one of whom, Benjamin, lived to adulthood. Martha died in childbirth in 1659. In 1662, Proctor married Elizabeth Thorndike, with whom he had seven children. At least two died before reaching adulthood. The Proctors moved to the western side of Salem Town, aka Salem Fields or the village of Brooksby, in 1666, first leasing fifteen acres and then the adjoining 300-acre farm from the illustrious Emmanuel Downing. John and Elizabeth were both convicted of witchcraft, largely on spectral evidence. Elizabeth received a stay of execution because it had been discovered that she was pregnant.
John Proctor was hanged, along with Reverend George Burroughs, Martha Carrier, George Jacobs, and John Willard on Proctor’s Ledge at Gallows Hill on August 19.
Summary from the History of Massachusetts Organization
rebecca nurse
Hanged, July 19, 1692
Rebecca Nurse’s arrest on March 24, 1692 came as a complete surprise to the citizens of Salem because she was considered such a pious and upstanding citizen.
Nurse was accused of witchcraft by Ann Putnam, Jr, Ann Putnam, Sr, and Abigail Williams of Salem village, as well as several others, including Reverend Deodat Lawson of Boston, who claimed to have seen Nurse’s spirit tormenting Ann Putnam, Sr, at her home that March.
Nurse was hanged at Proctor’s Ledge on July 19, along with Sarah Good, Elizabeth Howe, Susannah Martin and Sarah Wildes.
Summary from the History of Massachusetts Organization
bridget bishop
Hanged, June 10, 1692
Bridget Bishop was not the first to be accused of witchcraft but she was the first to be executed for the crime in 1692. On April 16, two women ‑ Bridget Bishop and Mary Warren – were newly accused by the afflicted girls. Two days later, complaints were filed against the two, as well as against Giles Corey and Abigail Hobbs.
Bishop was convicted of witchcraft in short order. On June 10, Sheriff George Corwin escorted her from Salem jail, along Prison Lane to Main Street, and finally to “a spot of common pasture at the edge of town.” A crowd gathered. Bridget Bishop was “hanged by the neck until she was dead,” on Proctor’s Ledge at Gallows Hill, the first of 19 people to be so executed. Instead of this first execution bringing people to their senses, it was not the end, but the beginning.
Summary from the History of Massachusetts Organization
thomas putnam
Accuser, 1692
Three principal accusers during the Salem witch trials in 1692 were members of the Putnam family: Sergeant Thomas Putnam (1652-1699), his wife Ann (Carr) Putnam (1661-1699), and their oldest daughter Ann Jr. (1680-1716). At the time of the trials, the Putnam clan owned hundreds of acres in the western part of Salem Village, on and around Hathorne Hill (originally settled by William Hathorne, father of Court of Oyer and Terminer judge John Hathorne). Thomas and his family were living in a house on the southwest side of the hill, while his brother Edward and his half-brother Joseph both lived nearby.
The Putnams were a powerful and wealthy family, yet by the 1690s, Thomas Putnam was seeing his prospects diminish as property continued to be divided with each generation. He watched as neighbors like the Porters and the Nurses, who lived closer to Salem Town, became more prosperous.
Perhaps Thomas Putnam resented his neighbors’ successes, both economically and politically. Something drove him, along with his wife and 12-year-old daughter, to accuse neighbors, and strangers, with practicing witchcraft. Many of their accusations resulted in the execution of innocent people.
Summary from the Salem Witch Museum
Giles Corey
Pressed to Death, September 17-19, 1692
Giles Corey was charged with witchcraft on April 18, 1692. His arrest came amid suspicions that he himself aroused after he mysteriously offered testimony against his wife, Martha, and then attempted to recant. Martha had been charged with witchcraft on March 19, and the two were in prison together in Ipswich, Massachusetts, from the time of Corey’s examination until his trial on September 17 of that year. On the day of the trial, Corey entered an innocent plea as regards the indictment, but refused to submit himself to trial by the court, arguing that the court had already made up its mind about his guilt. The people, he claimed, who offered testimony against him were the same people upon whose testimony the court had relied for convictions in many previous trials. The trial was a farce (Brown 1985, p. 285). A principal piece of evidence against Corey, for instance, came from twelve-year-old Ann Putnam who claimed in her deposition on September 9 that the specter of Giles Corey appeared to her and asked her to write in his diabolical book. Faced with Corey’s refusal to cooperate, the court applied the peine forte et dure.
Corey was pressed to death by Captain John Gardner of Nantucket in an empty field on Howard Street, which was next to the jail in Salem Village, between September 17 and 19, 1692. Peine forte et dure was abolished in England in 1772, during the reign of King George III.
Summary from the Library of Congress
martha corey
Hanged, September 22, 1692
Martha Corey, wife of Salem Village farmer Giles Corey, was accused of witchcraft during the Salem Witch Trials of 1692.
A warrant was issued for her arrest on Saturday, March 19, 1692. Fortunately for Martha, when the warrant was issued, there wasn’t enough time left in the day to arrest her. It was also illegal to serve warrants on a Sunday. Therefore, Martha was free until Monday and she decided to take advantage of the opportunity, according to the book Legal Executions in New England.
“Salem would long remember the events of Sunday, March 20, 1692. On that day the townsfolk gawked in disbelief as they entered the meetinghouse and there saw Martha Corey – the reputed witch – seated among the pious. Such effrontery was unparalleled. There was the nemesis of the community dressed in her Sunday best, taking part in divine worship. And there was nothing anyone could do about it. Martha was still a de facto member of the church and fully entitled to all of its privileges as long as her arrest warrant went unserved. Neither parishioners, ministers nor the governor himself could legally eject her under such circumstances. Martha knew that and she used the occasion to publicly defy her enemies.”
The following Monday, Martha Corey was arrested and brought to the Salem Village meetinghouse to be examined by Judge John Hathorne. Hathorne badgered Martha throughout the examination and accused her of lying to the court multiple times.
At the end of the examination, Martha Corey was indicted on two counts of witchcraft against Elizabeth Hubbard and Mercy Lewis.
After the pre-trial examination, she was sent to the jail in Salem and later, due to overcrowding, transferred to the jail in Boston.
On September 22, 1692, Martha Corey was brought to the execution site at Proctor’s Ledge in a cart, along with seven other convicted witches: Mary Easty, Alice Parker, Ann Pudeator, Margaret Scott, Wilmot Redd, Samuel Wardwell, and Mary Parker.
Before being hanged, Corey prayed one last time, according to Robert Calef, who personally witnessed the Salem Witch Trials hangings and wrote about it in his book More Wonders of the Invisible World:
“The cart, going to the hill with these eight to execution, was for some time at a set [standstill]; the afflicted and others said, that the devil hindered it; & c. Martha Corey, wife to Giles Corey, protesting her innocency, concluded her life with an eminent prayer upon the ladder.”
These were the last hangings of the Salem Witch Trials. Shortly after, the court banned spectral evidence, making most of the witchcraft accusations baseless, and the trials began to die down until they officially came to and end when the last prisoners were released in May of 1693.
Almost immediately after the trials, the residents of Salem began to feel guilty about what occurred and tried to correct their mistakes anyway they could.